Lorrie Moore's introduction of Alice Munro situates her along side Flannery O'Connor and Margaret Atwood. Our editor relates the regular comparison of her master of short fiction to Chekov. Pretty good company, huh?
Munro's stories, and here we've got a fantastic sampling of three to discuss, are captivating and full of wonder and curiosity. In no small part, this power is drawn out of Munro's narrators who are - and this is pretty cool - captivated and full of wonder and curiosity about the events of the story! Let's take "Friend of My Youth" as an example of this movement. Our main narrative regards two women, Ellie and Flora. We're mostly concerned with what happens to them. Now, those two women have a friend, and that friend has a daughter, and that's our narrator. Shouldn't we be scratching our heads at this? Wondering just what the hell is going on and what's with all this narrative distance and conceptualization of Ellie and Flora when Munro could just give them to us?
Well, here's part of Munro's magic. Her narrators are writers. Maybe we don't see them with a book and a cup of coffee and ink-stained jeans and a string of hapless romances. But they do the work of writers; they engage in theory of mind, projecting thought and rationale onto others, they search for cause and attempt explanation, they ask themselves questions and constantly speculate. Munro's curiosity permeates her pages, giving depth to her characters and bringing them to life so that we as readers do not say, "Hey, this story seems to be from a peculiar perspective." Instead we say, "Hey! That's a good question. I was just going to ask that."
"Our life is shaped by our mind, for we become what we think." Dhammapada as translated by Eknath Easwaran.
Wednesday, March 27, 2013
Wednesday, March 20, 2013
Eudora Welty: "A Worn Path," "Why I Live at the P.O." and "No Place For You, My Love"
"Eudora Welty won eight O Henry awards and the Pulitzer prize, was awarded the Légion d'honneur, became the first living author to have her works published in a Library of America edition, and was long considered a likely recipient of the Nobel. Long before her death in 2001, aged 92, she had become the grande dame of American letters: an infallibly polite and humorous southern lady who still lived in the same house, in Jackson, Mississippi, where she was born. It's a portrait that tells nothing of the cryptic brilliance of her best fiction."
Thus begins the post by Chris Power on Books Blog, of the Guardian, in "A brief survey of the short story." It's worth reading, if you want a quick peek into Welty's work. And a more recent image than this one of her as a girl, barefooted.
I never had given Eudora Welty a real look until recent years, when I finally learned to read. Now, she is one of my favorites; her short stories in the collection, A Curtain of Green, are some of the best stories I've ever found. I like Powers's phrase "cryptic brilliance." When I met with David Joseph today to discuss our takes on these three pieces, I shared my readings of the cosmic scope of the very grounded worn path, and my love for the otherworldly possibility in the story about the haphazard couple driving south from New Orleans. These stories blow me away, but I think, no, I know, that it's because I have given myself over to them. Welty demands it.
If you spend time with these stories, they will take you mysterious places, like on a long, slow, painful walk, or a wild ride. You might discover joy in a paper windmill, or you might, in horror and shriek, fall in love.
Thus begins the post by Chris Power on Books Blog, of the Guardian, in "A brief survey of the short story." It's worth reading, if you want a quick peek into Welty's work. And a more recent image than this one of her as a girl, barefooted.
I never had given Eudora Welty a real look until recent years, when I finally learned to read. Now, she is one of my favorites; her short stories in the collection, A Curtain of Green, are some of the best stories I've ever found. I like Powers's phrase "cryptic brilliance." When I met with David Joseph today to discuss our takes on these three pieces, I shared my readings of the cosmic scope of the very grounded worn path, and my love for the otherworldly possibility in the story about the haphazard couple driving south from New Orleans. These stories blow me away, but I think, no, I know, that it's because I have given myself over to them. Welty demands it.
If you spend time with these stories, they will take you mysterious places, like on a long, slow, painful walk, or a wild ride. You might discover joy in a paper windmill, or you might, in horror and shriek, fall in love.
Monday, March 11, 2013
Bonnie Jo Campbell: American Salvage Part II
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/http://www.wmich.edu/spotlight/campbell/ |
Monday, March 4, 2013
Bonnie Jo Campbell: American Salvage Part I
It's week 8, and you're on spring break. Have you ever been addicted to meth? Ever had sex for drugs? Ever lived in a failing economy? Ever been part of your best friend's death? Ever been hit by a car? Where do these stories take you? (Hint: Fly.)
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Photo by John Campbell |
Wednesday, February 27, 2013
Bernard Malamud: “The Magic Barrel,” “The Last Mohican,” and “The Jewbird.”
As Debra Spark says in her introduction, Bernard Malamud uses “fairy tale, myth and magic” not to distract us from reality, but “lead [us] to it in the most profound way.” Imagine us diving back into the words of our favorite childhood fairy tales and stories, letting them lead us to examine our own reality in a way we didn't know how back when we were children. Malamund allows us to do that with his stories “The Magic Barrel,” “The Last Mohican,” and “The Jewbird.” His use of magical realism allows us to see our reality through these stories of magic and mystery.
Malamund also has the unique ability to draw us in to the plaight of his characters, even us readers who are not Jewish. When his mother asked why a non-Jew would want to read his stories, he famously replied that “All men are Jews.” In that, we all suffer in various ways, either by our unique ethnic background, gender or class. We live, therefore we suffer, according to Malamund.
We have characters that have forgotten their Jewish past, such as Cohen in “The Jewbird” and Fidelman in “The Last Mohican.” We have the “Old Jews” such as the lonely rabbi in “The Magic Barrel,” and the union of him with the fallen rabbi's daughter. These stories show that one must find a balance between the ways of the past and the ways of the present. Malamud accomplishes that by creating stories that all people, oppressed or not, will be able to read, enjoy and learn from.
Wednesday, February 13, 2013
Andrea Barrett: "The Behavior of the Hawkweeds," "Birds with no Feet," and "Servants of the Map"
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Photograph by Marilyn K. Lee |
Tuesday, February 5, 2013
Toni Cade Bambara: "My Man Bovanne," "The Lesson," and "The Organizer's Wife"
“My Man Bovanne” comes to us here
as a first impression. Toni Cade
Bambara shows us the portrait of an older African-American woman, a stubborn,
time-hardened woman—though she has not lost humility, she is still soft in
places—a principled woman—though her principles are masked, hidden from the
younger generation, her children included. In short, Bambara brings life to a character we may assume
to resemble the author herself, a character Catherine and I came to
affectionately refer to as the hefty
woman (a phrase found later, in “The Organizer’s Wife”).

When we move on to the second of these stories selected by David Haynes, we encounter a younger speaker, a child with a world view not yet tainted by realities outside her own, or, perhaps more accurately, a world view tainted by her ignorance of realities outside her own. Is this too a vision of Bambara? This girl too is stubborn and principled, though not so firmly rooted, still taking shape before the kiln-burn.
Bambara, I think, is both of these characters, and she is neither. She has fooled us, and I for one have never been so delighted to be fooled. Bambara has masterfully crafted first person narrators in authentic vernacular and circumstance. She has drenched us in the churning waters of a world outside our own, and by doing so has allowed us into that world. These vivid glimpses become an invitation. Read on, read on!
“The Organizer’s Wife” for me demanded multiple reads. The third-person narrative here gives the feeling of distance, but our view of Virginia is as clear and distinct as either of the other two stories' narrators. We see a woman between the girl and the old woman, both in age and philosophy. We watch her struggle in this place, and then, in perhaps the most captivating scene of the story, we see Virginia see herself: "She saw the scene detached, poster figures animated: a hefty woman pursuing a scrambling man..." Bamabara shows us Virginia's transformation as Virginia herself sees it.
These stories show the range of a life, of many lives—the range and scope of a writer worth admiring.

When we move on to the second of these stories selected by David Haynes, we encounter a younger speaker, a child with a world view not yet tainted by realities outside her own, or, perhaps more accurately, a world view tainted by her ignorance of realities outside her own. Is this too a vision of Bambara? This girl too is stubborn and principled, though not so firmly rooted, still taking shape before the kiln-burn.
Bambara, I think, is both of these characters, and she is neither. She has fooled us, and I for one have never been so delighted to be fooled. Bambara has masterfully crafted first person narrators in authentic vernacular and circumstance. She has drenched us in the churning waters of a world outside our own, and by doing so has allowed us into that world. These vivid glimpses become an invitation. Read on, read on!
“The Organizer’s Wife” for me demanded multiple reads. The third-person narrative here gives the feeling of distance, but our view of Virginia is as clear and distinct as either of the other two stories' narrators. We see a woman between the girl and the old woman, both in age and philosophy. We watch her struggle in this place, and then, in perhaps the most captivating scene of the story, we see Virginia see herself: "She saw the scene detached, poster figures animated: a hefty woman pursuing a scrambling man..." Bamabara shows us Virginia's transformation as Virginia herself sees it.
These stories show the range of a life, of many lives—the range and scope of a writer worth admiring.
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